Tuesday, June 27, 2006

Does God Want Us to Leave the PCUSA?

Part 6 of series: The End of the Presbyterian Church USA?
Posted for Tuesday, June 27, 2006
Permalink to markdrobert.com

So far in this series I've argued that, given God's concern for church unity, people should only leave (or divide) a denomination in extraordinary circumstances, for strong biblical reasons, and only after an extended season of prayerful, scriptural, and communal discernment. I've shown that the current circumstances in the PCUSA are extraordinary, but also extraordinarily complicated. I've explained several biblical reasons why some sort of separation from the PCUSA may in fact be God's will. So now we come to where the rubber meets the road. Does God want biblically-committed Christians to leave the PCUSA?

My answer, to be quite honest, is: I'm not sure. Now I realize this might sound like I'm being wishy-washy, and perhaps I am. But my lack of certainty has to do, on the one hand, with the complexity of the circumstances and biblical arguments involved. On the other hand, it was to do with the fact that I have not engaged in an extended season of prayerful, scriptural, and communal discernment about whether or not to part ways with the PCUSA.

"Why not?" you might wonder. "Didn't you see this coming?" Well, I did think some about what I'd do if the General Assembly passed the fifth recommendation of the PUP Report, the one that allows governing bodies to ordain people who are sexually active outside of marriage, in contradiction to the clear statement of our church constitution. But, quite frankly, I did not think that the General Assembly would vote affirmatively. To me, the wrongness of Recommendation #5 was so obvious, and the implications of passing this recommendations so obviously dire, that I fully expected the General Assembly to reject it. So much for my ability to predict how a General Assembly will vote.

Because the General Assembly actions did not change the constitution in a way that requires me to withdraw my membership in the PCUSA, I have the time, and, indeed, the responsibility to engage in the kind of prayerful, scriptural, and communal discernment required in this situation.

On a personal level, I'm bringing these questions before God in prayer on a regular basis. I'm trying to surrender my agendas and preferences, so I can be open to God's call. If God wants me to remain in the PCUSA, I will. If God wants me to leave, I will. But in order to obey, I need to get clearer on God's guidance for my life. I should add, by the way, that I'm not a free agent here, but a member of a family. My wife's wisdom in this matter will be crucial to me.

Moreover, I'm pastor of a church, and am blessed with many wise colleagues, both on staff and on the Session (Board of Elders). Discernment of God's will is something we will do together. I would never leave the PCUSA without extensive conversation and prayer with my fellow leaders at Irvine Presbyerian Church.

I'm also greatly blessed to be part of a strong, Christ-centered Presbytery (regional body). I have partners in ministry, both pastors and elders, who are struggling with all of this much as I am. Moreover, my Presbytery Executive (who is rather like a bishop without any power), is a godly man whose wisdom I trust. What I've experienced in my local Presbytery has been almost entirely positive. If the PCUSA were simply a larger version of Los Ranchos Presbytery, the question of leaving would never have occurred to me.

Beyond the personal partnerships that will provide a context for communal discernment, I'm also looking to my fellow evangelical Presbyterians for their perspective and guidance. In particular, the Presbyterian Renewal Network, an alliance of 14 evangelical PCUSA organizations, will be source of vision and insight. Whatever I do personally, and whatever my church does corporately, in response to the General Assembly vote, I want this to be done in fellowship with like-minded Presbyterians.

Let me close this post by quoting from two responses to the General Assembly action. The first is from the New Wineskins folk, some PCUSA leaders who have been working hard on the question of denominational renewal and reconfiguration. The second is the official statement of the Presbyterian Renewal Network. These will be long quotations, but I think they're worth citing and reading.

The New Wineskins Reponse to the General Assembly Vote

In the past twenty-four hours, everything has changed. Tuesday's actions of the General Assembly of the P.C.U.S.A. has turned presbyterianism on its head.

By adopting recommendation five of the Theological Task Force report, the 217th assembly of the P.C.U.S.A. has forsaken its constitutional covenant., abandoned its Presbyterian heritage and opened the door to the blatant disregard of biblical standards, paving the way for a climate in which, “each does what is right in his own eyes.”

The actions of this assembly have thrown our denomination into a crisis. Yet the God who delights to bring new creation out of chaos remains sovereign over our life as presbyterians. We recognize in this moment of crisis and profound disappointment a God given opportunity. This world longs to see us give faithful expression to our covenantal life. Now is the time. For five years men and women in the New Wineskins Initiative have worked to articulate a vision for a life together as Presbyterians that is marked by theological and ethical integrity, missional faithfulness and structural effectiveness. We believe that the action of this assembly confirms the need for a new wineskin.

How shall we respond? Together. These are days that require of us that we stand with those who are one in spirit. We rejoice at the sense of common purpose that increasingly characterizes our mutual efforts as organizations seeking renewal and reform, and believe that now more than ever we must seek and serve God together, affirming one another’s work wherever possible as side-by-side we work to preserve a biblically faithful presbyterian fellowship.

On July 19, in Tulsa, the second annual convocation of the New Wineskin Initiative begins. At that event we will seek and enjoy God, actively explore ways to live out our vision, and wrestle with how God may wish to move us together towards his preferred future. All who share our concerns and our hope are enthusiastically invited to attend the convocation and learn more of the vision to which we believe God may be calling us.

The decision of the assembly to forsake our presbyterian heritage for the sake of structural unity has left many shaken, disheartened, and deeply concerned, but with God there is always hope. We are confident that God will be faithful to use this crisis to surface the need for, to awaken our desire for, the new work God wishes to do among us. In God’s hands, and with our humble and prayerful cooperation, these events can serve to move us closer to becoming the faithful community of Presbyterians for which God and we long together.

The Response of the Presbyterian Renewal Network

Today, in a single vote by 298 commissioners, the constitution of the Presbyterian Church (U.S.A.) effectively was changed. The mandated requirements of ordination, rooted in Scripture and our Confessions, have been made optional. Sessions and presbyteries have been allowed to treat the Seventh Commandment as “not essential.” These ordaining bodies have been told that they need not obey the explicit instruction of the apostles: that all Christian believers should “abstain from … sexual immorality” (Acts 15:29).

The consequences of the decision of this General Assembly throw our denomination into crisis. Many individuals and congregations will conclude from this decision that the PC(USA) has abandoned the historic faith of the Church. The decision will be regarded by others in the worldwide body of Christ as profoundly offensive.

Yet we do not believe that God has abandoned the members of the PCUSA. We do believe that God’s Word, by the power of God’s Spirit, is able to convict, transform, and restore. We are thankful for the many Presbyterian congregations and members who testify so boldly to that power—even this week in Birmingham. Faithful commissioners and advisory delegates have stood valiantly and effectively for doctrines such as the Trinity and the sanctity of human life.

We will redouble our efforts to bear witness to the Gospel in this troubled time and place. We reaffirm our ordination vows at the very time when those vows are being cheapened. This recent decision marks a profound deviation from biblical requirements, and we cannot accept, support, or tolerate it. We will take the steps necessary to be faithful to God and to those God calls us to serve.

Let us all be guided by the passage from which comes, providentially, the theme of this 217th General Assembly:

Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight and the sin that clings so closely, and let us run with perseverance the race that is set before us, looking to Jesus the pioneer and perfecter of our faith, who for the sake of the joy that was set before him endured the cross, disregarding its shame, and has taken his seat at the right hand of the throne of God.

Consider him who endured such hostility against himself from sinners, so that you may not grow weary or lose heart. In your struggle against sin you have not yet resisted to the point of shedding your blood….

Therefore lift your drooping hands and strengthen your weak knees, and make straight paths for your feet, so that what is lame may not be put out of joint, but rather be healed.

Pursue peace with everyone, and the holiness without which no one will see the Lord. See to it that no one fails to obtain the grace of God; that no root of bitterness springs up and causes trouble, and through it many become defiled.

Hebrews 12: 1-4, 12-15 (NRSV)

My Conclusion

I'm going to conclude this series on the PCUSA for now. I'm sure I'll get back to it before too long. If you've read this far, I'd ask for your prayers, both for me and for all in our deeply divided denomination.

Monday, June 26, 2006

Are There Biblical Reasons for Breaking Fellowship with Other Christians? (Section B)

Part 5 of series: The End of the Presbyterian Church USA?
Posted for Monday, June 26, 2006
Permalink to markdroberts.com

In Saturday's post I began to examine biblical reasons for Christians to break fellowship with each other. They included:

1. Breaking Fellowship When Christians Persist in Sinful Behavior
2. Breaking Fellowship in the Case of Theological Disagreement About Essential
     Doctrine
3. Breaking Fellowship for the Sake of Mission

The biblical ground for #3 came from the story of Paul and Barnabas in Acts 15, where these former mission partners split up over a practical disagreement. In light of this example, I suggested that sometimes Christians who are truly one in Christ are better off without being institutional partners. I illustrated this by talking about my close friendship with a Southern Baptist minister.

Yet breaking fellowship for the sake of mission is also something that I have to consider in my PCUSA relationships. For example, I have Presbyterian pastor friends who believe that gays and lesbians should be ordained if they are in lifelong, monogamous relationships. I disagree with these friends about this, even though we share the essentials of Christian faith in common. Now, if in light of the recent General Assembly action, my friends start ordaining gay and lesbian elders in their churches, I'm not sure we could maintain institutional connectedness, since I would not be able to accept these elders as co-leaders in our common denomination.

At this point my friends and I would face a choice: Spend the next thirty years as we have the last thirty, fighting with each other over the issue of gay ordination, draining our energy and distracting our attention from the gospel ministry. Or we could decide to separate institutionally, so that we might be free to lead our churches according to our differing convictions. We could still get together to build a Habitat for Humanity house, or to join in corporate prayer, or whatever. My friends and I could still enjoy true fellowship in Christ. But we would not be continually duking it out to preserve a tenuous and enervating institutional unity.

A denomination is not the body of Christ. It's not the church of Jesus Christ. Scripture refers to the church in local terms and in global terms, but not in denominational terms. A denomination is a practical, functional institution, one that is meant to support and augment the ministries of its churches. When a denomination accomplishes this goal, it has obvious value. But what if a denomination begins to get in the way of ministry and mission? What if denominational connections hinder rather than help us fulfill the Great Commission? Is it time for new denominational wineskins?

My relationship with the PCUSA has been both a help and a hindrance. So far, the pluses have outweighed the minuses. I've received strong support from my local Presbytery (regional body), and I'm in a great covenant group with several PCUSA pastors. The PCUSA has been the denomination that ordained me and in which I've served two churches.

Yet I've found that, increasingly, my PCUSA connection often hampers my ministry. I've spent literally hundreds of hours in the past 20 years dealing with unfortunate actions of our General Assemblies and other gatherings (pro-gay ordination votes, Re-imagining Conference, Israel divestment vote, etc.) The countless hours that I and my fellow leaders at Irvine Presbyterian Church have put into cleaning up PCUSA messes have been, quite frankly, a big waste of time.

Moreover, I've found that the "Presbyterian" label is sometimes more of a minus than a plus for outreach. People "out there" tend to think of the Presbyterian church as confused, liberal, and dying, largely because we make headlines that confirm these perceptions. Why would anybody want to come to Irvine Presbyterian Church if it's confused, liberal, and dying? So I find myself in the position of having to explain that thought we might be confused sometimes, we aren't liberal and we're in fact growing.

Furthermore, in the last ten years I've had to deal with dozens of people who believed that the PCUSA endorses homosexuality, and for whom this is a reason not to get involved in the PCUSA church. When I've explained that we do not approve of gay ordination, some of these folks have been willing to give us a try. Others have remained hesitant because they've seen too many negative news stories. Now I'm going to have to tell people that our constitution calls for fidelity and chastity, and that Irvine Presbyterian Church affirms this completely, but that our denomination allows some people to do what our constitution forbids. This isn't exactly going to make people want to join a PCUSA church.

If churches exist to do the mission of Jesus Christ, which I believe on biblical grounds, and if denominations exist chiefly to support and extend that mission, which I believe on theological and historical grounds, then when denominational help is outweighed by denominational hindrance, it may be time for a church to disengage from a particular denomination, and to seek out more edifying connections. This should never be done impetuously, however, since God's concern for unity must be given due weight. But God is also concerned for mission. When denominational unity, something that is not directly addressed in Scripture, gets in the way of mission, something that pervades Scripture, it may be time for new denominational wineskins.

But if this is such a time for biblically-committed Presbyterians, then we must engage in careful, prayerful, corporate discernment of God's will. I'll say more about this in my next post in this series.